Catholics know! There are different kinds of disobedience to Teachings of Jesus Christ.

1. There is Knowing and Intentional disobedience.

2. There is Unknowing and Unintentional disobedience.

Catholic Teaching is clear: “People of good will may be saved if they are not Catholic through no fault of their own.”

~

Catholics warn our beloved neighbors! “Do not disobey This Teaching of Jesus Christ! It provides ‘the keys to The Kingdom of Heaven’!”

“And I say unto you thou art Peter and on this rock I build My Church and the gates of hell shall not prevail against it. I give you the keys to The Kingdom of Heaven.”

We explain! Jesus Christ could have re-appeared. He could given “the keys to The Kingdom of Heaven” to other people and denominations. We remind them of This Fact! Jesus did not reappear and do that!

Once that thought is in a person’s mind, they cannot honestly claim to be “ignorant” of That Teaching of Jesus Christ.

Many people choose to disobey That Teaching of Jesus Christ. Those who willfully and knowingly disobey are not people who have “good will” toward Every Teaching of Jesus Christ!

~

That Teaching of Jesus Christ forces people to make one of two choices.

Choice #1. “I will be a Catholic! There is no other way to obtain the only “keys to The Kingdom of Heaven” that Jesus Christ left on earth!

OR

Choice #2. “I can get into Heaven while willfully choosing to disobey Any Teaching of Jesus Christ!”

Those who intentionally make Choice 2 are willfully and knowingly disobedient! They cannot go to Judgment and claim to be without “fault of their own”.

~

Catholics consider a great spiritual problem! Our words make others eternally responsible for their willful refusal to obey Every Teaching of Jesus Christ!

We also know! “Every person has an immortal soul. Every person has a mind capable of making the decisions necessary to save their immortal soul.”

So, Catholics do our job. We worry more about souls than feelings! We must strive to obey Every Teaching of He Who Fulfilled The Prophecies.

. . . . . . . . . . . .

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