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Catholic teaching is clear:  “Life begins at conception.”  Babylon takes aim at the unborn.

Most of Protestantism seeks a middle ground between Catholicism and Babylon.  “Of our 45,000 denominations, only a few clearly teach that ‘Life must be protected from conception to natural death.’  But, we all believe in Jesus!  And, we believe The Bible!”

Really?  Jesus said:  “Love your neighbor as yourself.”  The Bible commands:   “Thou shalt not kill.”

So, why does Protestantism ignore the death of babies as tiny as they once were, smaller than . ?  Over a billion boys and girls have been killed by abortionists.  Countless billions more have been, and are being, killed by abortion-inducing birth control.  On that subject, Protestant denominations are largely silent.

They interrupt their silence on that mass murder by announcing,  “We believe in Jesus!  We believe in The Bible.”  Does God find that offensive?

How can that claim have meaningful belief?   The Bible explains.  Jeremiah 5:2  “Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not, . . “

Isaiah 6:9-10 describes such people.  “And he said, Go, and tell this people, Hear you indeed, but understand not; and see indeed, but perceive not.”  Then, he asks God to curse them:  “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Jesus also explains.  Matthew 13:13, “The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding.”

Jesus then refers to Isaiah.  “You will listen and listen again, but not understand, see and see again, but not perceive.  For the heart of this nation has grown coarse.”

Catholic hearts have not grown coarse.  The Church we support still teaches “Life must be protected from conception to natural death.”

We see in the Old Testament and the New:   Protestantism, blind to death.

Author's Notes:

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